All posts by Grace Yeung

青春路上不孤單

吳欣純

耶穌是我們的奇妙策士

聖誕將臨的這個時期,常常會聽到這句出自以賽亞書的經文:「因有一嬰孩為我們而生;有一子賜給我們,政權必擔在祂的肩頭上;祂名必稱為『奇妙策士、全能的神、永在的父、和平的君』(賽9:6)」。

「策士」的英文是counselor,有謀士、指導者之意。箴言15:22後半提到「謀士眾多,所謀乃成」,在我們面對困境、挑戰,甚至是絕境之時,耶穌就是我們的謀士。祂賜下智慧、引導和各方資源,祂更應許凡呼求主名的,就必得救,且祂會使萬事互相效力,叫愛神的人得著益處。

青少年的心理健康危機

家有青少年的父母或多或少都經歷過心情跌宕起伏、膽戰心驚的時光,有時候是孩子成年以後才知道他們曾經歷過的年少輕狂,後知後覺的為他們捏一把冷汗。

有些青少年個性穩定、自動自發、自主管理意識良好,父母可以相對放心;而有時身為父母,不禁會想:「怎麼別人家的孩子都這麼優秀,我家這個卻老讓我放不下心?」

每個孩子不同、個性迥異、需要也不一樣,即使同一個家庭長大的孩子,面對青春期的轉變,反應和結果很有可能大相徑庭。

1956年進行的紐約長期追蹤調查研究顯示(New York Longitudinal Study; Thomas, Chess & Birch, 1970),大約有百分之六十五的孩子可以分屬於以下三類(其他百分之三十五則具有綜合特徵,難以歸類):在這百分之六十五的孩子之中,百分之四十的孩子可以歸類於易養型(easy child),百分之十五為慢熱型(slow to warm up),百分之十為難養型(difficult child),這意味著並非每個青少年父母都會遇到棘手頭疼的青春期風暴,也意味著有些青少年家庭會在這段時間遭遇極大的情緒行為挑戰。

在CBCGB教會有Youth團契和細心的輔導陪伴孩子和父母成長,坊間有各種屬靈書籍、青少年教養書籍、心理學、腦科學的研究、信仰或非基督徒的線上資源和工作坊,給家有青少兒的父母充足的資訊去理解孩子生理、心理、靈性上的變化與學習如何實際應用。也有許多父母互助團體和線上群組給予彼此互相鼓勵和分享的平台,透過群體的力量構建一整個線上和線下的防護網,陪伴我們教會的青少年度過這段青春狂野的時間。

資源眾多的情況下,青少年的心理健康卻仍在過去幾年間進入危機狀態,這是全球性的趨勢與危機。我們如何能提前預防、遇到心理健康問題時又該如何尋找幫助呢?

美國疾病管制局(CDC)數據顯示,10到14歲美國青少年自殺率自2000年起持續上升,2018年一度下降,卻在疫情影響下,於2021年來到史上高峰(Facts About Suicide, May 2023)。

2022年過了第一波醫療疾病危機、第二波再就業的經濟動盪以後,進入第三波心理健康危機。在美國,我們的孩子身為亞裔移民,除了一般青少年會面對的挑戰以外,又多了更多的影響因素,是機遇、也是絆腳石。另一份數據顯示出,光是2021年在美國10到24歲的年輕人中,亞裔自殺率佔總自殺率的9.4%(Stone, D. M., et al., Morbidity and Mortality Weekly Report, Vol. 72, No. 6, 2023)。

除了緊急住院治療以外,安排院外心理治療有時候都要等上好幾個月。專業心理工作者的圈子裡,各種需求應接不暇。除了看診的空檔以外,往往心理工作者仍忙著聯繫醫院、學校、診所、社工,溝通如何用各自的角色建立防護網。在那一個個外表堅強,內心陷入不為人知的低谷中的孩子跌倒時、無望時、失落時,緊緊的接住他們。

我們每人都可以成為防護網

其實,我們身邊的每一個人,都可以是防護網的一個節點,都可以一起護住你身邊朋友、小組、團契、教會、社區裡的青少年孩子。而當他們體會過低潮時有人傾聽、有人理解、被愛包圍的時候,等他們再站起來,就可以盡他們的力量,護住他們身邊的朋友。

青少年心理健康危機從何來?

箴言18:14「人有疾病,心能忍耐;心靈憂傷,誰能承當呢?」

光是過去三年在各領域的期刊上就有多篇關於青少年心理健康危機的研究文獻。綜合而言,幾項青少年心理健康影響因素包括:社交隔離增加對青少年憂鬱、焦慮、孤獨感和自殺率;睡眠、社交、虛擬網絡世界、飲食、容貌焦慮、學業壓力、酗酒、藥物濫用、個性改變、性別取向、失去自我價值感,上述種種讓青少年因安全考量、情緒行為問題或自殺意念的住院率大幅提高。

在診間裡,筆者面前的青少年或者外表光鮮亮麗,或者穿著全身黑色系的服飾、帶著獨特的配件,當他們卸下各種防備之後,無論個性、背景、性別取向,常常有類似共同的表達:

「如果我可以自動消失,世界少了我也不會怎麼樣。」

「我的爸媽都不懂我,他們自以為瞭解我,可是根本不想聽我說。」

「我以為這次他們終於願意聽了,結果還不是只是講他們想講的」

「我理智上知道他們(爸媽、老師、教會牧人)關心我,可是我心裡感受不到。」

「只有我有好表現時他們才會多看我一眼。」

我們不是生來就懂得如何做父母,從小在自己的父母輩和家族關係中潛移默化對家庭的想法,成年後在配偶、朋友和其他人際關係中理解不同家庭相處的模式,或許我們已經盡力試圖避開某些家族的遺傳咒詛,也或者不知不覺又重複了上一代的惡性循環。

坦然無懼來到神的寶座前

好消息是耶穌是我們的謀士。「你們中間若有缺少智慧的,可以求那厚賜與眾人,又不斥責人的神,主就必賜給他(雅1:5)」。家中孩子出現心理、情緒、行為挑戰時,我們可以坦然無懼的來到神的施恩寶座前,得憐恤、蒙恩惠,作隨時的幫助。

危機處理步驟和社區資源

如果察覺身邊的孩子或是家中的青少年有情緒行為的掙扎時,我們具體可以怎麼幫助他們? Youth Mental Health Aid整理出簡單易懂的五大步驟,英文簡稱為”ALGEE” (Approach, Listen, Give, Encourage and Encourage):

  1. Approach and assess risk:若察覺青少年有明顯情緒低潮或行為改變,主動接觸評估風險,可以直接了當詢問是否有自殘或自殺的念頭。
  2. Listen non-judgmentally:當青少年願意稍微分享時,務必以不批評、不論斷的方式包容孩子。
  3. Give reassurance and information:提供進一步的資源,比方教會資源、學校輔導老師、心理師、診所、醫院、心理健康專線等等的聯絡方式。
  4. Encourage appropriate professional help:鼓勵青少年突破心理防線,尋求專業心理治療。
  5. Encourage self-help and other support strategies:完成第三步提供支持資源、第四步鼓勵孩子尋求專業心理治療之後,最後才再回到自助的部分,這樣的步驟能讓孩子即時接受適當的心理照護,避免「我可以自己扛」或是「有病的人才需要心理治療」的迷思延誤診斷和介入的時機。

以往過去若有生命危險或是心理健康緊急事態時,一通電話撥打911或是直接到鄰近的急診室都可以提供心理健康評估和治療,全美各州及地區性也都有政府和非政府組織的心理健康專線與自殺防治專線。

2022年美國的心理健康服務有突破性的整合,該年七月正式推出988心理專線(988 Suicide and Crisis Lifeline),用以取代911緊急專線,給予心理照護方面更準確的支援。無論是緊急情況或是情緒低潮,撥通988,電話那頭就會有訓練有素的專業人員聆聽、陪伴、協助提供資源。除了當事人之外,身邊的陪伴者若遇到不知道如何處理的情況,也可以撥打988尋求進一步的指導。

此外,麻州政府的健康專線833-773-2445提供一年365天全年無休(包括節日期間)的心理健康服務,該號碼可以直接撥打,也可以傳簡訊聯絡(此專線有兩百多種語言的翻譯服務,不必擔心語言問題)。在學的學生也可以透過學校的輔導(school counselor)丶學區的專業心理師取得相關的支援和轉介資訊;各級社區、鎮、城市,一般也都會有心理健康的資源可以索取。

敬畏耶和華的大有倚靠

耶穌是我們的謀士,祂用自己愛的眼光、溫暖的手、智慧的言語顯明什麼是完全的包容、赦免,手把手地體現如何愛、如何傾聽、如何引導和陪伴。在主裡聚會、在屬靈上成長,意味著我們持續學習脫去舊人、穿上新人,成為比昨天更好的父母。

讓團契成難處的安全港

當我們在成聖的道路上成長時,若你是那百分之四十易養型孩童的父母,讓我們付出多一些的精力和愛心,用包容和理解,讓你所在的團契或小組成為一個可以分享難處的安全港。

既然每個家庭都不同、每個孩子都不同,我們的自身經驗有時不見得是另一個家庭解方良藥。

其實,我們用心的聆聽、代禱、關心、安慰,甚至是美味的飯菜、隻字片語的鼓勵,就是最強大的經緯線,編織成身邊家有青少兒的父母背後的防護網,讓孩子在青春的道路上不孤單。

2023唐崇榮牧師北美告別佈道會隨筆

Sandra

唐牧師簡介

唐崇榮牧師1940年生於中國廈門,家族以孝道出名,擁有滿清宮廷所賜的“三孝堂”的匾額。唐牧師的父親生前是成功的商人,被南洋最著名的兩個糖王之一的公司請做總經理。

幼時的唐牧師家境富有,但在唐牧師三歲的時候,父親病逝,隨之家境敗落。經歷了戰亂貧苦,唐牧師為了生存,九歲時隨母親和其他的八個弟兄姊妹全家一起移居到華裔母親的故鄉、最大的回教國家印度尼西亞。

唐牧師天資過人,少年時期曾因信仰共產主義,崇尚無神論而極度排斥基督教。唐牧師在十七歲時蒙召決志信主,至今已經獻身事奉主六十六年,向超過三千五百萬人傳揚基督福音,通過影音媒體影響的人數更是不計其數。

唐牧師忠於聖經丶堅守真理,以語言犀利、思維敏捷和學識廣博著稱;所傳的信息強而有力,直擊心靈,深受知識分子的歡迎,解決了許多知識分子理性上的困惑、邏輯上的壁壘。他的話非常解渴,得回了許多失喪的靈魂。

感恩和提醒

我們為擁有這樣一位具有世界影響力的華人佈道家和神學家感到驕傲和自豪,同時我們也要始終牢記救贖我們的是主耶穌基督,讓我們成聖的是聖靈的引導和聖經的話語,而不是任何個人或者團體。

我們應該警醒,不要將任何自己熱愛敬佩的佈道家、牧長或社會上成功的人、事、物設立成自己的偶像。我們要切切牢記的是能拯救人類的,只有上帝,絕無其他。

唐牧師自己也曾經說他的靈性高峰是四十到六十歲。這讓我們更好地明白了地上的人都是罪人,即使受洗歸主、著名的傳道人、牧長也還是罪人。既是罪人,靈性就不穩定,就有高有低。所以,我們不能用聽道來代替讀經。

熱愛追隨我們所敬仰愛戴的牧長的同時,我們要明白的是最值得我們跟隨和堅信的只有那自存永存的上帝和祂的道⸺聖經。堅持讀經才能具備屬靈的鑑別力,不被帶偏於主路。

凱柏的警告

凱柏(Abraham Kuyper)是荷蘭的前首相。他1898年訪問美國時在普林斯頓大學演講中警告美國教會:“美國教會你們不要像我們歐洲教會老早就放棄了信仰!你要知道人類的歷史、文明的歷史永遠是敬拜真神和敬拜偶像之間的鬥爭。” 

由此可見,我們人類是多麼容易被偶像所吸引,從而忘記了我們應該敬拜追隨的是我們的主耶穌基督。這是因為支持一個偶像,比天天面對生活中處處都在之“智慧樹”的誘惑容易多了,既顯得虔誠,又滿足了虛榮心的需要,還填補了出生既帶的對宗教之需求。於是就自我感動、自設光環,然後就自認為神了……所以我們要對此特別地警醒。

禱告

求上帝保守看護祂忠心、勤奮、博學多才睿智的僕人唐牧師堅持傳講純淨的真理,少些羅列個人的成就,將榮耀歸於上帝。

求主紀念為唐牧師北美告別佈道會波士頓分站的籌備和宣傳辛苦擺上的何明治長老夫婦和所有參加事奉的弟兄姊妹的服事。

求聖靈感動更多人參加這次聚會,並為每一個會眾預備一顆柔軟的心、開通的耳、接受真理的種子;求主保守看護保守每一位到場人的人身安全、財產、健康和出入腳步的平安。阿們!

破鏡重圓

戴姊妹

破碎的家庭

我出生在一個破碎紛爭的家庭,在我初中時父母就離異。我記得他們的離婚官司打了很多年,彼此之間充滿了仇恨,幾十年難以消解。爸爸為了遠離,帶著十歲的弟弟去了南京。那時我十六歲,正在讀師範。我被判給媽媽,並留在武漢。

現在想來,那仍是一段黑暗的青春期,內心沒有一刻安寧。我深感自卑、焦慮、社恐,常常自我譴責、憎惡自己、輕看自己。我勒令自己只能進取,不許退卻。每日痛苦糾結、心力交瘁!我的眼睛無時無刻在尋找愛!

此後,我工作、結婚、生子。我在婚姻中掙扎了很多年,卻也是難逃離婚的命運。

漩渦中掙扎

儘管我認真地生活、勤奮地工作、努力地做人,然而我的天空始終佈滿陰霾,我的道路越走越窄。我帶著兒子,搬出家門,租房子居住。輿論的壓力、生活的艱辛、前途的焦慮接踵而至。我愛我的兒子,我要傾其所有、竭盡全力把最好的給他。

可是,面對破碎的家、孤寂的母子倆,我這是越過越好嗎?我能養育好他,給他最好的未來嗎?何時才是盡頭?哪一天會峰迴路轉呢?我靠著自己、埋頭苦幹、勤扒苦做,都是徒勞。我看不到生命的亮光!我在痛苦的漩渦裡苦苦掙扎。

四年的時間中,我焦慮、失眠、夜夜不能安睡,即使吃安眠的藥物也不管用。

尋找就尋見

2008年,我被公派到新加坡交流。當時我處於兩難之間⸺應該設法留在新加坡,還是如期回國呢?我精疲力竭,厭棄了自己去選擇,覺得走不好自己的路!站在十字路口徘徊的我、感到非常焦慮!我多麼盼望能夠有一位智者,有一位真正的權威人士告訴我:“來,你走這條路,這條路是正確的,是平安的!”

在新加坡的一個家庭小組聚會中,我說:“我是來找信仰的。”一個姊妹說:“我們的神在尋找人,祂尋找了你。” 我說:“我絕對不會輕易相信,我要找真正屬於我自己的信仰。” 姊妹說:“你願不願意跟我說一句話⸺神啊,如果有祢,我願意認識祢。” 我說了。

我心裡想的是: “神啊,如果有祢,請向我顯現啊!”

尋找就尋見!一個週六晚上,我衣著光鮮,在一位新加坡朋友慧琴的帶領下,第一次來到華夏豐收教會。做完禮拜,我在一旁等候慧琴,她正接受一位叫明華姐的姊妹給她婚姻輔導。站在一旁,我無趣又枯燥,一如從前看到我的同學朋友被父母關愛,自己在一旁乾枯一樣。我習慣了孤獨,習慣了看著別人被愛,習慣了自己搞定一切……就在這時,明華姐忽然轉過臉來,對我說:“你也有問題,你的重擔不亞於她,明天你來找我,我們談!”當時我就震驚了,我可是第一次見她啊!

第二天,我來到豐收教會。見到明華姐,和她一起禱告時,我痛哭流涕!記得她在禱告中的話語:“神的配合沒有錯,只是你們不會經營。你回國,和他復婚……”

在新加坡的日子,不知什麼時候,我的失眠不治而愈。結束交流工作後,我回國復婚。

生育的抉擇

後來我意外有了老二,在計劃生育的壓力之下,我和先生都選擇辭去教師的公職。因為我是基督徒,相信孩子是從神而來。

當時身邊的親人朋友同事沒有人同意,紛紛勸我們工作。我的同事朋友,四個要好的閨蜜,緊急邀請我喝茶,給我陳明利弊,讓我收回辭職信:我已經四十多了,屬於高齡產婦,丈夫有很重的糖尿病,萬一生出個殘障孩子怎麼辦?兩人又丟了工作,老大讀書要用錢,老二面臨高額罰款,不能上戶口,會導致入園、入學、就醫都是難題,我的日子可怎麼過?放棄省直機關那麼好的福利,豈不是很傻?實在想要這個孩子,不如躲起來生下孩子,就說是撿的、領養的;或者給老大辦個殘疾證,換老二的準生證……

感謝神,在禱告中我心感平安,放棄世俗的掙扎和世人的各種巧計。我相信,神給我一個珍寶,也一定會給我接住她的力量。因此在教會的支持下我辭職了;意外的是,我的丈夫雖然不是基督徒,他也支持我,還率先辭職。他要堂堂正正生下老二,給她一個名分。

一路蒙主恩

辭去教師公職後,我先生做學科培訓。那時正是學科培訓的高峰期,神多多賜給我們學生,奇妙的讓我們的豐盛比以前還多!神也賜給我最好的幫手,我先後得到幾位得力的奶奶幫我帶老二。在孩子三歲的時候,我也開始和先生一起做訓練。我負責從幼小到三年級的培訓,他負責從三年級到小升初的培訓,我們兩個把整個小學階段的語文包辦。雖然我們不做廣告、不宣傳,學生卻自己找上門報名。神讓我們從未缺乏!

老二出生了,很多人在祝福我,也在觀看後果。老二叫恩奇,她身體健康,像個天使。三歲前,她沒怎麼生病;三歲時,不僅沒有被罰款,還奇蹟般得到渠道上了戶口。神也使我們順利進入了附近最好的公立幼兒園。這個幼兒園只有省直機關的職工的孩子才能進,我們已經沒有公職,真是神的恩典!之後神又開恩,恩奇上了附近最好的小學。一切像是湊巧的幫助和指引,其實都是神在開路,神為我們解決了所有我解決不了的問題。很多人紛紛誇獎羨慕我們選擇得好、有勇氣。豈不知,我們選擇的是神的道路,一路都是神的恩典!

神的恩典實在奇妙!我回國後一年老大恩臨考上了武漢最好的國中;我生老二那年,老大中考,我沒有精力照顧他,他同學的媽媽說:“我在學校旁邊租了房子,能不能請你家孩子到我家來陪我兒子一起學習準備考試?”不久後,恩臨竟以入學第一名的成績進入最好的高中最好的班;三年後我開始做培訓,沒時間照顧老大高三的學習生活,又一個同學的媽媽說:“我在學校旁邊租了房子,能不能請你家孩子到我家來陪我兒子一起學習?”最後,神施恩讓我兒子考上了北大。

神拯救我家

不僅如此,我的弟弟信主了,我的媽媽和她的老伴也信主了!  以前我的家滿了仇恨,現在我的家中滿了和睦;以前我的家是破碎,現在是圓滿。我和先生的關係更好了。感謝神的真光照亮了我的生命,祂的光有醫治的大能。神的道路盡是平安和祝福啊! 

十幾年走過來,回頭看,神的恩手在我的家中,一路扶持帶領,陪我走過許多艱難,給我恩典,讓我抬頭做人,使我家破鏡重圓!神在我最軟弱的時候,伸出恩手,一路養育施恩。我所作的只是仰望、倚靠、禱告……一切都是神的恩典,也因爲我選擇了相信神的道路。

父啊,我當怎樣向你獻上我的感恩?請讓我以謙卑的心領受你的道,以熱忱的口宣講你的恩典和慈愛。祢是愛,也是我的指引。我的家人、道路都在祢手中,我唯有緊緊跟隨!

Tell Me About Your Weakness

Steve Bowman

Wounded by a Rose Thorn

Imagine being pricked by a thorn from a rose bush. Think about the pain of a deeply embedded thorn that requires tenderness and skill to remove it.  

This imagery reminds us of how complex and wounded we are, and our need to embrace our weakness and God’s grace for ourselves and others.

The World Hates Weakness

“Weakness” is an interesting word.  Most cultures and histories look down upon weakness.  I think understandably so, for most tasks, tests, competitions, etc., it is better to be strong rather than weak.  

We as humans throughout history are good at emphasizing our strengths.  That is why we enhance our resumes and during a eulogy, we accentuate the positive.  It is easier for us to point out our good and strengths, over our not-so-good characteristics and weaknesses.  So much so that often parents, teachers, and coaches teach us to even hate weakness, in ourselves and others!

God’s Children Boast of Weaknesses

In the Holy Bible, God’s words often point out how children of God need to think differently than the way of the world.  To choose the narrow path, even though it is more difficult, as it leads to life and only a few will find it. (Matthew 7:13-14)  

In 2 Corinthians 12:7-10, the Apostle Paul excellently describes how God wants us to cultivate a new attitude towards our weakness. Paul said, “Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. ”

Not Let Thorns Define Us

Paul’s attitude regarding his major problems was to let the Holy Spirit use him despite his weakness and not let Satan win.  Too many people, even Christians, let the thorns and problems of their lives define them.  

We all need to cultivate a new attitude of letting God use us in our weakness and even delight in our weakness, insults, hardships, etc. All for the sake of the Kingdom of Heaven and to experience God’s perfect power and grace!  

God had to humble Paul and bring him to his knees.  He needs to do the same for us as well.

Experiencing God’s Grace in Weakness

We all experience times when we feel drained and powerless.  For years I tried to power through, using my own strength and wisdom.  

Slowly and thankfully the Holy Spirit spoke to me.  I realized I needed God.  He encouraged me inwardly through His Spirit and outwardly through the helpfulness of my church, family and friends.  

I had to let go of my independence and learn to trust God’s sufficiency in my weakness. God’s amazing grace and power are sufficient for me and even made perfect in my weakness!  And by His grace, I am even learning to delight in the insults, hardships, and difficulties of life.

This is all for the sake of experiencing His perfect power and for the advancement of His kingdom from heaven to earth. And that is my sincere hope and prayer for CBCGB.

Steve Bowman is the Children’s Ministry pastor at CBCGB.

Edited by Grace Yeung

Spiritual Blindness and Our Heart

Taylor Birkhimer

“I believe in Christianity as I believe that the sun has risen, not only because I see it, but because by it I see everything else.” (Reference 1)

Seeing Again is Life-Changing

Are you blind? For those of us who can see, this may sound like an odd question. What do you think it is like to go from being completely blind to being able to see? Thanks to modern technology, we can see witnesses of people who were blind and then had surgery, or through the use of some technology are able to see again.  Without experiencing it ourselves, we can only know so much, but we can imagine going from being completely blind to being able to see again would be a very emotional experience.

But what do you think it is like to go from being partially blind to being able to see clearly for the first time? Take for example, being color-blind and then being able to see color again. A few years ago technology has made this possible too, and it has become a popular trend to post videos of people who are color-blind wearing glasses that allow them to see color for the first time on YouTube and other social media. Have you seen these videos? What do you think people’s responses are? 

If you go on YouTube and find the video, “EnChroma: “Tough Guy” Sees Full Color for the First Time” (https://www.youtube.com/watch?v=xZ7AvvYsr54), you will find an older colorblind gentleman who describes himself as a tough guy. He assures his family and those watching that when he puts on the glasses to allow him to see color that he will not cry.  However, as he actually wears the glasses for the first time, he nearly breaks down into tears. It is a moving and emotional moment.

Being able to see the beauty of color for the first time is an incredibly emotional experience- even for a “tough guy” who assures his viewers that he will not cry! It is a moving, life-altering experience to go from being color blind to being able to see the wonderful beauty of all the colors.

Missing the Colorful Beauty of God’s Creation

Are you blind? What if our spiritual eyes are in the same condition as the color-blind person, able to see in part, but significantly missing the colorful beauty of God’s created world and unaware of what we are actually missing? 

The Bible says because of sin, each one of us is spiritually blind in this same sense- able to see in part, but not clearly: “In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.” (2 Corinthians 4:4) 

To be clear, spiritual blindness is in part how we see things generally, but also how we see spiritual things is more than simply sight. It is about how we perceive everything. Like the color-blind person unable to see all the vast colors of the world and everything around them, the spiritually blind person is unable to see the goodness of God at work in every aspect of life. The spiritually blind person has a tarnished and inaccurate perception of everything they see, including themselves.

All of Us Struggle with Spiritual Blindness

While Scripture primarily addresses spiritual blindness in relation to the unbeliever, it is also true that because of sin, Christians too struggle with some sense of spiritual blindness. 

Author, counselor, and theologian Paul David Tripp says this about spiritual blindness: “One of the tragic effects of the Fall is personal blindness of heart-it is universal…sin is deceitful and fallen people are so naturally blind to issues of self.” (Reference 2)  

He goes on, “The difference between physical and spiritual blindness is that the former is blatantly obvious while the latter often goes unnoticed. A physically blind person is immediately confronted with his condition. Often, a spiritually blind person not only fails to recognize his blindness, he is convinced that he has excellent vision. A fundamental part of being spiritually blind is that you are blind to your blindness.” (Reference 3)

Spiritual Blindness is Caused by Sins

Spiritual blindness is not morally neutral, but is largely due to our sin-we are not simply victims of Satan’s deceptiveness. Though the devil schemes against us to deceive us, and the world follows him (Ephesians 2:1-2), we also freely choose to “suppress the truth in unrighteousness” (Romans 1:18). 

By our sin, we freely choose to determine right and wrong for ourselves (Genesis 3) which becomes the primary basis of our spiritual blindness. The fall of man is rooted in a willful spiritual blindness to reject what God says is good and evil and to determine for ourselves what is good and evil. We have since been following in the footsteps of our first parents. Thankfully, God has not fully given us all up to our desires, but saves us from our willful blindness and rebellion (Romans 1:24, 5:6).

Jesus Saves Us from Spiritual Blindness

Jesus has come into the world to save the spiritually blind and to save us from our spiritual blindness! 2 Corinthians chapter 4 speaks about the spiritual blindness of unbelievers in verse 4, but verses 5 and 6 talk about how Jesus brings light to our spiritual blindness to give us sight:

“In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.”

Our Hearts Sanctified by God

May the Word of God through the regenerating and sanctifying grace of the Holy Spirit pierce to the innermost parts of our hearts to remove our hearts of stone, and give us a heart of flesh that we may be able to see “the light of the knowledge of the glory of God in the face of Jesus Christ.” 

My prayer for you, dear church, is that which Paul prayed for the Ephesian church in Ephesians 3:14–19: “For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named, that according to the riches of His glory He may grant you to be strengthened with power through His Spirit in your inner being, so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.”

References:

1) C.S. Lewis, “Is Theology Poetry?” They Asked for a Paper (London, Geoffrey Bles, 1962), 165. Quoted in David Powlison, Seeing With New Eyes: Counseling and the Human Condition Through the Lens of Scripture (Phillipsburg, P&R Publishing, 2003), Page 9.

2) Paul David Tripp, Instruments In The Redeemer’s Hands: People In Need Of Change Helping People In Need Of Change (Phillipsburg, P&R Publishing, 2002), Page 277.

3) Paul David Tripp, Instruments In The Redeemer’s Hands: People In Need Of Change Helping People In Need Of Change (Phillipsburg, P&R Publishing, 2002), Page 279.

Taylor Birkhimer is CBCGB’s Youth Minister.  

Edited by Grace Yeung