Category Archives: 教會事工

城宣堂的“起初”

段雨童

自序

自六月初在母堂為城宣堂擺攤宣傳時,偶然看到《心版》的海報開始,想為城宣堂寫點什麼的念頭,就一直在我腦海中徘徊。可能是因為語言表達能力的不足、生活的忙碌,或單純的自我懷疑,各種猶豫與踟躕讓我一直無法提筆。直到七月中,有幸經歷了人生中的第一次裁員,生活節奏瞬間慢了下來,那個想為城宣堂寫點什麼的念頭,又一次回到了我的心裡。

我想,這是神在對我說:“嘿,我在使用你。”所以,我大概沒有理由再推託了。也特別感謝維倫傳道、皓芳師母、Andy 哥、Vicky 姐、孔敬姐,以及城宣堂所有同工對我的包容,讓我有這個榮幸在這裡記錄下一點點見證,記錄 Malden 城宣堂建立過程中那些值得被銘記的瞬間與人。

Malden 之於我總是特別的。從 2021 年來波士頓念研究生、開始加入 Malden 青年團契直到如今,這一路有許多弟兄姊妹的陪伴和關懷。有人離開,有人留下;有人經歷了愛情的驚喜,也有些遺憾與眼淚。回想 2021 年,我懵懂而大膽地決定搬來波士頓時,從未想到有一天我會見證並參與一間教會的誕生。

此刻,我們也許感受不到什麼宏大的敘事,但等到有一天回頭看,可能同工們已經各自散落在不同的城市,甚至不同的國家。然而,因著 Malden 城宣堂,我們會再次被聚在一起,彷彿跨越了時間,回到 2025 年五月⸺那個炎熱的波士頓夏日。

“倒數十五小時三十一分鐘”

故事好像總是發生在夏天。2025 年 5 月 3 日清晨,Malden 的街道仍帶著些微涼意,已經有同工陸續走向 First Baptist Church of Malden。隔日,便是城宣堂第一次正式的主日崇拜。

禮堂裡,所有同工們聚在一起,整個禮堂的氣氛凝重中帶著興奮。從禱告開始,模擬演練正式拉開序幕。從模擬午飯送達,到調試音響與麥克風,確認每一塊指示牌的位置,反覆走著招待的路線;敬拜團的演練,AV 團隊耐心地解決設備問題;每一次重複,都是為了讓明天能更流暢、更榮耀神。

那天的忙碌讓人覺得 pizza 午餐都格外美味。Andy 哥掐著秒錶計算時間,每次演練後都停下來,讓大家分組分析、提出問題、排列優先順序,並一起想辦法解決。“We are a team of one serving God!” 他在同工群中寫下這句話,像是給大家的定心針。雖然從早忙到天黑,每個人都疲憊不堪,但眼裡的光卻因期待而閃亮⸺離開教堂時,Ken 弟兄笑著說:“距離火箭發射,還有十五小時三十一分鐘。”

但若追溯起來,這個“倒數”更像是一場漫長的耕耘⸺經歷了春種夏耘,秋收冬藏,在每一個同工的禱告和幫助下,綻放出第一朵小花。從前期母堂、城光堂,以及孝惇牧師、董和哥、維倫傳道、皓芳師母開始著手各樣的準備⸺從確認異象、聯繫並敲定場地,到安排事工同工、盤點並採購所需物資,再到母堂、英文堂及財產組的弟兄們幫忙安裝 AV 系統、清理場地、更換老舊設備。正如《哥林多前書》3 章 6 至 8 節所說,有人栽種,有人澆灌,惟有神叫他生長(林前3:6-8)。或許多年後再回想,這天的辛勞、緊張與笑聲,都將成為我們每一個人的見證,成為神信實的記號。

“我們是 Malden 城宣堂”

5 月 4 日這一天悄然而至,沒有煙火劃破天際,也沒有宏大電影般的開場,Malden 的街道依舊如常。然而,當腳步踏進教堂的那一刻,讓人深切感覺到它的重量⸺這將是城宣堂歷史開篇的日子。

預備時,我不免還是有點擔心:到底會有多少人來?我們的飯菜會不會不夠?又或者會不會根本沒什麼人會來,第一次主日崇拜就此開天窗?可神的作為真的很奇妙,這一天來的人甚至比我們預想的還要多⸺從城光堂來的、從母堂來的,熟悉的、陌生的面孔交織在一起,多到我們甚至叫不出所有人的名字,總共有 240 多人參加了城宣堂首次主日崇拜。

皓芳師母說,這可能是 First Baptist Church of Malden 這些年來聚會人數最多的一次了。一想到一百多年前,這個教會曾經有一千多人聚會,是那麼火熱,也曾差派出去那麼多宣教士。人來人往,時間飛逝,今天只剩幾十個人堅守一個這麼大的教會,不免讓人覺得有些唏噓。可是神也使用這個地方,讓我們有機會使用這個場地,不僅給大 Malden 附近的華人學生和職青帶去福音,也給當地教會和社區帶去新的活力與繁榮。

Vicky 姐說,她心中滿是感動⸺從籌備到今天,每一個人都如此重視、全心擺上。甚至即將離開波士頓的弟兄姊妹(特別感恩已經離開波士頓的海旭弟兄和 Ferris 弟兄,盼望神繼續使用你們祝福當地的教會),也盡力在最後的日子裡投入服事,把短短的時間完全獻給神。

我在想,如果不是我們的神,這一切都不會發生。我們不會在意見不同時仍能彼此包容、互相接納,也不會有能力如此同工、如此順服。

潘牧師當天的講道正好是《創世記》第一章:“起初,神創造天地。”(創1:1)天地的開始,人類歷史的開始,城宣堂第一次崇拜的開始,一切都是新的。就像《哥林多後書》5 章 17 節所說:“若有人在基督裡,他就是新造的人,舊事已過,都變成新的了。”(林後5:17)從 CBCGB 的起初到如今,從城光堂的起初到如今,到今天城宣堂的首次主日崇拜,神的信實從未落空。祂把不可能變為可能,一切都是那麼剛剛好。以前總覺得歷史離我很遠,可是今天又何嘗不是歷史的一部分?從創世之初到今日引領城宣堂的歷程,祂始終是那位起初的,也是那位成終的神,昨日、今日、直到永遠不改變。

自城宣堂成立至今,感謝與讚美的話語已不知說了多少遍,但總覺得仍不足以表達心中的感恩。當我看見那些素未謀面的弟兄姊妹,面帶笑容、揮灑汗水,在地下室刷油漆、清洗牆壁時,那一刻我們彷彿成了一個溫馨的大家庭,彼此連結,散發著家的氣息。後來輔導告訴我們,那些身影屬於愛主團契、青橄欖團契、母堂的Stewardship Property Management弟兄們、和散那團契、母堂和英文堂的音控同工,以及城光堂和母堂的牧者、長老和弟兄姊妹們,當然還有我們城宣堂的同工們。我每每想到你們,就想到我們並肩走過的這一段城宣堂的路,同心勞苦,在愛與代禱中彼此托住。這一切讓我心中滿懷感恩。

就像城宣堂宣傳影片裡說的那樣,屬於 Malden 城宣堂的篇章正式開始了。也許還有很多精彩的故事,被遺落在每個平凡的週末中;也還有很多奇妙的、出於聖靈的感動,仍在持續發生。如果你也有興趣,歡迎你來城宣堂看看。

Safety Reflection

Julie Fu

I joined the Board of Deacons in January 2024 as the new Fellowship Deacon. During the first BOD meeting, I learned there was so much need around safety: youth workers reported a backlog and loopholes in our background check process, pastoral staff discussed the need for education around abuse prevention and response, and stewardship reported physical and property updates that were lacking. Deacon Sean and I had just met. He leaned over to me and asked: “What are you supposed to do?” I replied: “Fellowship deacon”. He answered “maybe you should prayerfully consider being our ‘Safety Deacon’”.  And that is how I became the safety deacon!

After that first BOD meeting, I felt called to serve as the Safety deacon, focusing on the following: updating our background checks, safeguarding our church against abuse, and improving the physical safety of our church home.  I felt called to implement a comprehensive and updated approach toward improving the safety of our congregation. With the rise of Asian hate in the wake of the COVID pandemic, increasing gun violence, church shootings and vandalism, our church home had room for many safety improvements that schools and nonprofits around us had already implemented. 

Each safety initiative has had its own unique set of challenges, but through those challenges God has been faithful and truly a source of strength and wisdom. When I look back at my personal walk with God, I can’t help but think about the ways He has provided many years of learning opportunities, humility, and service-perhaps to prepare me for this role. I grew up in a similar Chinese heritage, multigenerational church in Seattle, WA and there was a strong emphasis on participation and serving. I have been a kids Sunday school teacher, nursery helper, volunteer with worship and the choir, and part of the leadership team of our young adult careers group and another sister church’s young careers group. Each serving opportunity was challenging in its own way and provided a lot of growth opportunities. 

CBCGB similarly is a multigenerational, multiethnic, multilingual church which makes it beautiful, but also complex. Within our own church there are many different backgrounds, value systems and viewpoints. For example, one initiative was to strengthen our background checks. Due to our proximity to other states as well as the number of transplants from other areas of the country, we felt it was important to move from a Massachusetts-only background check to a national background check.

While many members understood the expansion of background checks, some volunteers needed to weigh the need for comprehensive national checks with desiring personal information privacy. I was deeply encouraged by the brothers and sisters who ultimately participated, even when they were uncomfortable with the online platform. They trusted God with their information and worries and also put the needs of others before their own. Even when it wasn’t easy, I was encouraged by their decision to ultimately trust that God would provide and protect. 

Our main church building is over 35 years old. Not only is maintenance needed, but safety updates are as well. Areas of weakness were assessed by a professional safety and security company, which included recommendations for video security monitoring, perimeter lighting, access control, mitigating damage from unauthorized access, and signage not only for visitors, but also for emergency personnel. During one of these many meetings, one of the professionals stated, “This is an unpopular statement, but important: Safety and security must be slightly inconvenient”. Target hardening is defined as the process of strengthening the security of a building or area to make it less vulnerable to attacks, theft, or other criminal activities. To properly target harden our property, especially the most vulnerable area: our children and infants, we needed to make things slightly challenging to people who may wish harm. 

These very tangible updates cost very real dollars, and as an organization based on donations and goodwill, how would we decide what to prioritize, what to fund-raise for and do we need to shift funding away from existing needs with an already tight budget? Spending money is a hot button topic in our church (and likely other churches as well) especially as all of us are called to be good stewards of the resources God has given us.  Church leadership felt convicted to update the children’s space which was long overdue and had 6 points of unmanned entry. Children’s ministry leaders have wanted a single access point for over 10 years, and praise God it finally happened early 2025. We also added security cameras and automated access control.  But what about the rest of the campus? I was so incredibly grateful for the opportunity to apply for the Federal Emergency Management Agency (FEMA) Nonprofit Security Grant Program and the Commonwealth Nonprofit Security Grant Program. 

These applications were very involved and time intensive. In addition, one of the due dates opened 5 months earlier than expected, and the due date coincided with the additional congregational meetings around the church building expansion project during the months of April and May 2024. As a full-time physician with a demanding job, mother of 3 young kids, a wife, and an already very busy deacon load, it was literally a miracle to get these applications done, and even more so that God blessed us as one of the winners of both grants. We had competition from all over the country and the commonwealth, and CBCGB was picked for a total of about $272,000. I cannot emphasize how much God’s hand was in this blessing and how much I had to trust Him-for wisdom, energy, efficiency, for stamina and for carving out time. And even though the ultimate outcome of the FEMA grant is now uncertain with this new administration, I trust God will provide. For God has said “I am he who will sustain you. I have made you and I will carry you; I will sustain you and I will rescue you.” (Isaiah 46:4 NIV) 

God is our ultimate protector. However, we are all sinners, and abuse happens everywhere-even in churches and even in Asian-heritage churches. We cannot stand up to abuse if we are in denial about the reality of abuse. Instead, Jesus calls us to be “wise as serpents.” (Matthew 10:16). We must be committed to caring for survivors of abuse, protecting the vulnerable and holding abusers accountable. All of us must take responsibility to become educated about abuse and take responsibility to protect each other. 

As many of you know we participated in the Godly Response to Abuse in the Christian Environment (G.R.A.C.E.) Safeguarding Initiative in 2024. In June 2024, there was a leader’s meeting and in Sept 2024 an All-Congregation Safeguarding seminar which brought 130+ in-person attendees, up to 94 online for 4 hours on a Saturday afternoon. This turnout was fantastic and on par with many of our congregational meetings. We also have our own Safeguarding Team now (the current team is Pastor Patrick Chen, Elder Joshua Lin, myself, Jesse Wang, Mark Liu, Jessica Tsai and Flora Chang). The goal of the Safeguarding Team is to prevent opportunities for abuse and respond if abuse is suspected, witnessed, or reported. We not only updated the Safe Church Policy for January 2025, but we have a new Safeguarding Abuse Prevention and Response Policy to help guide these safety goals. 

If you were at the March 23, 2025 services you heard the policy team in action when we reviewed the outcomes of our first report. It was a humbling experience as we put policy and teams to the test. But at the end, I am so grateful we were able to mitigate future harm, and I am so grateful for those who spoke up and shared information, and most importantly, for the bravery and trust of the victim in sharing their story. G.R.A.C.E. explained early on, that the hardest thing isn’t holding meetings or writing policies, but it’s culture change, it’s people change, it’s deep individual change to take on the commitments of God and His character. It is to take to heart that God is a refuge for the abused and never ignores their cry (Psalm 9:9,12).

I am so grateful for the Safeguarding Policy Team (in addition to myself, Pastor Steven Bowman, Pastor Patrick Chen, Sophie Yang, Tony Ng, Elsie Cheng) for spending the year working with G.R.A.C.E. rewriting countless revisions on the policy to personalize it to our church congregation. While this topic will always be sensitive, I am encouraged to see our congregation more open about acknowledging its existence, not hiding from it, and as the recent example showed, being bold and overcoming fear. So many future people were likely protected from this recent incident report, and for that I give God all praise and glory. I can see the culture shift, and I am so proud of our church family taking giant steps forward to embody God’s priority of justice for the vulnerable that comes with his Kingdom.

As with any large organization, there can be internal and external challenges. I had to work not only with multiple groups and individuals within our congregation, but multiple outside companies and personalities. Sometimes it worked out very smoothly, and other times it was ultimately stressful, and we had to make tough decisions to part ways. Yet the work still needed to get done. Other issues in church would come up requiring BOD attention and efforts, but this work needed to continue. There were more meetings than I can count. More emails than I’ve ever written, hundreds of decisions, thousands of dollars in proposals and I learned more than I ever thought I would learn about public safety and abuse prevention. 

I am extremely grateful to those who helped with all the safety initiatives including but not limited to: Pastoral Staff, Stewardship, Finance, and a special thank you to Philip Sailer, Tony Ng, Lilian Wang, Sophie Yang for their on the ground efforts in rolling out all of the Safety initiatives of 2024, and for those that are involved in ongoing work and implementation for 2025, including Ted Chen, Joseph Chiu, Sean Wang, Jesse Wang and the rest of the office staff including Weihsin Chau, Eric Young and Mark Luo.  Thank you also to Melissa Yang for her encouraging and reliable support in translation-for being a bridge across language and culture, and for always making sure she understands the meaning behind my words. There will likely be more people to thank at the end of 2025, and many of them are already an answer to prayer.  I am confident that God provided their support at just the right time. I am continually reminded that “my God will supply every need of yours according to his riches in glory in Christ Jesus” (Philippians 4:19 ESV). Praise to our Lord, for how much He has challenged, grown and blessed CBCGB in 2024. I know that even if I try my best to organize, anticipate and plan, God’s plans and timing are best. I look forward to what He has in store for us for the rest of 2025.  

教會安全事工反思和回顧

傅麗安

一、從團契執事到“安全執事”的呼召

2024年1月,我以新任團契執事的身分加入執事會(BOD)。在第一次執事會會議上,我意識到我們在安全方面存在著巨大的需求:青少年事工同工反映,我們的背景調查流程存在積壓和漏洞;教牧同工探討開展關於防範及應對虐待行為教育培訓的必要性;而財產管理事工部門則匯報稱,我們在設施及財產安全方面的更新工作仍顯不足。

當時,Sean執事與我才剛相識。他靠近我問:“你的具體職責是什麼?”我回答:“我是負責團契事工的執事。”他聽後說:“也許你應該在禱告中認真思考一下,是否願意擔任我們的‘安全執事’。”⸺就這樣,我便成為了教會的安全執事!

在那次執事會會議之後,我感到上帝呼召我擔任“安全執事”一職,並立志專注於以下幾個方面的工作:更新並完善背景調查機制、築起防線以保護教會免受虐待侵害,以及提升我們教會實體的安全水平。我深感蒙召,要著手實施一套全面且與時俱進的方案,以全方位提升我們教會群體的安全保障水準。鑑於新冠疫情爆發後,針對亞裔的仇恨犯罪呈上升趨勢,加之槍支暴力、教堂槍擊案及蓄意破壞事件日益增多,我們的教會在安全保障方面仍有諸多改進空間⸺而這些改進措施,周邊的學校及非營利機構早已付諸實施了。

二、上帝如何預備我承擔這項服事

每一項安全措施都伴隨著其獨特的挑戰,但正是透過這些挑戰,上帝顯明了祂的信實,並真正成為我們力量與智慧的源泉。回首我個人的屬靈歷程,我不禁思索:上帝多年來賜給我許多學習、謙卑與服事的機會⸺或許正是為了預備我來承擔如今的這一角色。我成長於華盛頓州西雅圖市的一所教會,那是一所同樣具有華人背景、且涵蓋老中青三代的教會。在那裡,人們極度重視會眾的參與和服事。我曾擔任兒童主日學老師、托兒所幫手,在敬拜組和詩班做過義工,也曾作為核心成員參與帶領本教會的職青團契,以及另一所姊妹教會的職青小組。每一次服事的經歷都各有其挑戰,同時也為我帶來了豐厚的成長契機。

三、多元教會中的安全挑戰與背景審查更新

CBCGB(波士頓郊區華人聖經教會)同樣是一所涵蓋多代人、多族裔、使用多種語言的教會,這種多元特質既賦予了教會獨特的美感,也帶來了相應的複雜性。在教會內部,匯聚了形形色色、擁有不同背景、價值觀與觀點的人。舉例而言,我們曾推行過一項旨在加強背景審查的措施。鑑於本教會地理位置鄰近其他州,加上會眾中有大量來自全美各地的移居者,我們深感有必要將原先僅限於麻薩諸塞州境內的背景審查範圍,擴展至涵蓋全美的全國性背景審查。

雖然許多成員理解擴大背景審查的必要性,但也有一些義工需要在全面的全國性審查與維護個人資訊隱私之間作出權衡。那些最終選擇配合審查的弟兄姊妹讓我深受鼓舞⸺即便他們對線上操作平台感到有些不適。他們將自己的個人資訊與種種顧慮全然交託給上帝,並將他人的需要置於自身之上。儘管這個過程並不輕鬆,但他們最終選擇相信上帝必會看顧與保守,這一決定令我倍感振奮。

四、堂區設施升級與“目標強化”的必要性

我們的主堂建築已有超過35年的歷史。如今,它不僅亟需日常維護,更需要進行安全設施的升級改造。一家專業的安保公司對建築內的薄弱環節進行了全面評估,並提出了一系列建議,涵蓋了視頻監控、周圍照明、門禁管理、防範非法入侵造成的損害,以及為訪客和應急救援人員設置清晰指引標識等多個方面。在眾多相關會議中的一次會議上,一位安保專家發表了一番話:“這或許是一句不受歡迎的話,但卻至關重要:安全與安保措施,往往意味著些許的不便。”所謂“目標強化”(Target Hardening),是指透過加強建築或特定區域的安保防線,使其不易遭受攻擊、盜竊或其他犯罪活動的侵害。為了切實有效地對我們的堂區設施⸺尤其是那些最易受侵害的群體,也就是我們的兒童與嬰幼兒⸺進行安全強化,我們必須採取一些措施,從而給那些心懷不軌、企圖行惡的人製造一定的阻礙與難度。

五、資金抉擇、兒童區翻新與神的預備

這些實實在在的設施更新需要投入真金白銀。作為一個依靠捐款和善意支持運作的機構,我們該如何抉擇:究竟該優先處理哪些事項?該針對哪些項目發起募款?又是否需要在本已捉襟見肘的預算中,挪用原本用來滿足現有需求的資金?在我們的教會⸺想必其他教會也是如此⸺資金支出一直是一個備受關注的敏感話題,尤其是考慮到我們每個人都蒙召,要成為上帝所賜資源的忠心管家。

教會領導階層深感責無旁貸,決定著手翻新兒童活動區。這項工程其實早已刻不容緩,因為該區域此前竟設有六處無人看管的入口。兒童事工的負責人期盼能實現單點進出的安保模式,已逾十年之久。感謝上帝,這個願望終於在2025年初得以實現。此外,我們也增設了監視器和自動門禁系統。然而,教會園區的其他區域又該如何安排呢?我深懷感恩,因為我們有幸獲得了申請“聯邦緊急事務管理局(FEMA)非營利組織安保撥款計劃”以及“聯邦非營利組織安保撥款計劃”的機會。

這些申請工作極為繁瑣,耗時龐大。此外,其中一項申請的截止日期比預期提前了五個月,而這一截止日恰好與2024年4月至5月間,因教會擴建項目而額外召開的會眾會議撞在了一起。身為一名工作強度極高的全職醫生、三個年幼孩子的母親、一位妻子,再加上原本就已十分繁重的執事事工,能夠最終完成這些申請,簡直就是一個奇蹟。而更令人驚嘆的是,上帝竟然賜福我們,使我們同時獲得了這兩項撥款。我們面臨著來自全國乃至整個聯邦範圍內的激烈競爭,但CBCGB(波士頓華人聖經教會)最終脫穎而出,共獲得了約27.2萬美元的資助。我無法用言語充分表達上帝之手在這項祝福中發揮了何等關鍵的作用,也無法充分表達我當時是何等迫切地需要信靠祂⸺向祂祈求智慧、精力、效率、耐力,以及擠出時間的能力。儘管受新政府政策變動的影響,FEMA(聯邦緊急事務管理署)那筆撥款的最終落實目前尚存變數,但我堅信上帝必會為我們預備。因為上帝曾應許說:“直到你們年老,我仍這樣;直到你們髮白,我仍懷抱你們。我已造作,也必保抱;我必懷抱,也必拯救。”(賽46:4)

六、正視虐待現實,建立防範與回應機制

上帝是我們最終極的保護者。然而,我們都是罪人,虐待行為無所不在⸺即使在教會中,甚至在亞裔背景的教會中,這種惡行也時常發生。如果我們對虐待這殘酷現實視而不見、加以否認,就絕無可能挺身而出抵制虐待。相反,耶穌呼召我們要“靈巧像蛇,馴良像鴿子。”(太10:16)我們必須堅定不移地致力於關懷虐待行為的倖存者,保護弱勢群體,並追究施虐者的責任。我們每一個人都必須承擔責任,主動學習並了解有關虐待問題的知識,同時也必須承擔起彼此守望、互相保護的責任。

如大家所知,我們在2024年參與了“基督教環境中的虐待問題之合神心意的回應”(G.R.A.C.E.)所推行的“安全保障倡議”。2024年6月,我們召開了領袖會議;隨後於2024年9月,又舉辦了一場面向全會眾的“安全保障研討會”。那次研討會吸引了130多位弟兄姊妹親臨現場,另有高達94位透過網路參與,大家在一個週六的下午共同投入了長達4小時的學習。這樣的參與盛況令人振奮,其出席人數甚至可與我們許多全會眾大會的規模相媲美。如今,我們已正式成立了自己的“安全保障團隊”(目前的團隊成員包括:陳牧師、林長老、我本人、Jesse Wang、Mark Liu、Jessica Tsai 和 Flora Chang)。該安全保障團隊的宗旨在於:防範任何可能導致虐待事件發生的隱患;一旦發現疑似虐待行為、有人目睹相關情景,或收到相關舉報,團隊將立即啟動應對機制。我們不僅對將於2025年1月生效的《安全教會政策》進行了更新,還制定了一份全新的《安全保障⸺虐待防範與應對政策》,旨在為實現上述安全目標提供明確的指引與規範。

七、首起個案處理與教會文化的轉變

如果您出席了2025年3月23日的崇拜聚會,您應該已經親眼見證了政策團隊的實際運作⸺當時,我們向會眾通報並回顧了針對首起舉報事件的調查與處理結果。那是一次令人深感謙卑的經歷,因為我們藉此機會對既定的政策與團隊的執行能力進行了一次實戰檢驗。然而,回首整個過程,我深感欣慰與感恩:我們成功採取措施,有效防範了未來可能發生的進一步傷害;我感恩那些挺身而出、提供資訊的弟兄姊妹;而最令我感佩與感恩的,莫過於受害者所展現出的非凡勇氣,以及她對我們所寄予的深厚信任⸺正是這份信任,使受害者願意分享她的故事。

G.R.A.C.E.機構曾在一開始就明確指出:在推動這項事工的過程中,最艱難的挑戰絕非召開會議或起草政策條文,而是實現文化的變革與人心的轉變。這是一種深植於個體生命深處的內在蛻變,旨在使我們真正實踐上帝的誡命,並活出祂那公義和愛的屬性。其核心要義在於:我們要將這真理銘刻於心⸺上帝永遠是受虐者的堅固避難所,祂絕不會對受苦之人的哀求置若罔聞(詩9:9,12)。

我深切感激安全保障政策小組(成員包括我本人、Steven Bowman牧師、Patrick Chen牧師、Sophie Yang、Tony Ng和Elsie Cheng)。在過去的一年裡,他們與G.R.A.C.E.機構通力合作,對政策進行了無數次修訂,最終將其量身定制,以契合我們教會的實際需求。儘管這始終是一個極其敏感的議題,但我倍感欣慰地看到,我們的會眾如今已能更加坦誠地正視這一問題的存在,不再迴避;正如近期發生的事件所展現的那樣,大家表現出了極大的勇氣,也戰勝了內心的恐懼。正是得益於近期這份事件報告所引發的後續行動,許多未來的潛在受害者極有可能因此免受侵害;為此,我將一切頌讚與榮耀都歸給上帝。我真切地感受到教會文化正在轉變,也為我們的教會大家庭感到無比自豪⸺大家正邁出堅實的步伐,努力實踐上帝國度所蘊含的核心理念:為弱勢群體伸張正義。

八、在壓力與複雜中持續前行

正如任何大型組織一樣,我們在運作過程中難免會遭遇來自內部與外部的種種挑戰。我不僅需要與教會內部的多個小組及個人協調溝通,還需要與多家外部機構及各界人士打交道。有時工作開展得順風順水,有時卻令人倍感壓力,甚至不得不作出艱難的抉擇,選擇終止合作關係。然而,無論面臨何種境遇,這項至關重要的工作都必須繼續推進。

教會內部不時會湧現其它執事會(BOD)關注與投入的事務,但我們對安全保障工作的投入卻從未因此停歇。這一年裡,我們召開了數不清的會議,我撰寫的電子郵件數量之鉅,更是創下了我個人的歷史之最。我們作出了數百項決策,審議了涉及數千美元預算的各類提案,而在這一過程中,我對公共安全與防範虐待侵害的知識與經驗積累,更是遠遠超出了我最初的預期。

九、感恩同工與仰望神未來的帶領

我衷心感謝所有協助推行各項安全措施的人員,其中包括但不限於:牧關同工、財產管理事工組、財務組。在此特別感謝Philip Sailer、Tony Ng、Lilian Wang和Sophie Yang,感謝他們在第一線付出的辛勤努力,確保了2024年各項安全舉措的落地實施;也感謝那些參與2025年持續推進與執行的人員,包括Ted Chen、Joseph Chiu、Sean Wang、Jesse Wang,以及其餘的辦公室職員,包括Weihsin Chau、Eric Young和Mark Luo。此外,我也要感謝Melissa Yang,感謝她在翻譯工作上給予充滿鼓勵、且值得信賴的支持⸺她架起了跨越語言與文化的橋樑,並始終確保自己準確領會我言語背後的深層含義。

展望2025年底,屆時想必會有更多值得感謝的人,而他們中的許多位,如今已然成為神對我們禱告的回應。我深信,神總是在最恰當的時機,為我們預備所需的支持。這使我不斷想起那句經文:“我的上帝必照他榮耀的豐富,在基督耶穌裡,使你們一切所需用的都充足。”(腓4:19)讚美我們的主!感謝祂在2024年裡,藉著種種經歷對CBCGB進行磨礪與挑戰,使我們得以成長,並賜下豐盛的祝福。我深知,即便我已竭盡全力去統籌、預判與規劃,但神的心意與時機終究是至善至美的。我滿懷期待地仰望神,期待祂在2025年餘下的日子裡,為我們預備的種種美好安排。

由羅馬看波士頓

⸺教會的屬靈學習與發展

黃俊文

前言

2023年初,張召斌長老於長老團會議中提議,與波士頓郊區華人聖經教會所分出去的姐妹教會加強聯繫,彼此認識,並探索在教會事工上合作的可能性。為此,2024年11月2日,波士頓郊區華人聖經教會舉辦了姐妹教會牧長聯誼會。此次盛會邀請了前中華福音神學院及亞特蘭大華人基督教會北堂的黃子嘉牧師来勉勵眾人,感謝各位牧長、師母及同工的傾力付出,使這個聚會滿有恩典。以下內容摘錄自黃子嘉牧師當日的信息,題為“由羅馬看波士頓⸺教會的屬靈學習與發展”。

引言

羅馬教會和波士頓郊區聖經教會雖處於不同的時代與地理位置,但面對當代的多元文化與價值觀的挑戰,其屬靈經歷和發展模式卻具有驚人的相似性。羅馬教會作為早期基督教的重要據點,其組織結構、信仰生活和宣教使命為當代教會提供了許多寶貴的啟發。本文將以羅馬教會的特性與保羅的教導為例,探討波士頓郊區華人聖經教會的屬靈學習與未來展望。

一、羅馬教會的特性與結構

羅馬教會位於羅馬帝國的首都,《羅馬書》中記載了羅馬教會的地區性特性,這是一個由五個主要聚會地點構成的分散性教會:

  1. 羅馬信徒是蒙神所愛的聖徒:“我寫信給你們在羅馬為神所愛、奉召作聖徒的眾人。願恩惠、平安從我們的父神並主耶穌基督,歸與你們!”(羅1:7)
  2. 以拜尼土家中的教會:“又問在他們家中的教會安。問我所親愛的以拜尼土安,他在亞細亞是歸基督初結的果子。”(羅16:5)
  3. 亞利多布家中的信徒:“又問在基督裡經過試驗的亞比利安。問亞利多布家裡的人安。”(羅16:10)
  4. 拿其數家中的信徒:“又問我親屬希羅天安。問拿其數家在主裡的人安。”(羅16:11)
  5. 亞遜其土等弟兄與其他家庭聚會的信徒:“又問亞遜其土、弗勒乾、黑米、八羅巴、黑馬,並與他們在一處的弟兄們安。又問非羅羅古和猶利亞、尼利亞和他姐妹,同阿林巴,並與他們在一處的眾聖徒安。”(羅16:14-15)

這些經文表明,羅馬教會雖為地區性教會,實際上由多個分散的家庭聚會構成,彼此聯繫並相互扶持。同樣,波士頓郊區華人聖經教會自1969年成立以來,也發展出以下五個分堂:

  1. 波士頓郊區華人聖經教會(麻州Lexington,1969年成立);
  2. 羅威爾華人聖經教會(麻州Lowell,1989年成立);
  3. 拿城華人聖經教會(新罕布夏州Nashua,2003年成立);
  4. 波士頓西郊聖經教會(麻州Littleton,2006年成立);
  5. 波士頓南郊華人教會(麻州Sharon,2011年成立)。

這種分堂模式不僅體現了地區性覆蓋能力,也突出了保持整體合一的重要性。

二、保羅對羅馬教會的勸勉
1.信德的傳揚

保羅感謝羅馬信徒,因為他們的信德“傳遍了天下”:

羅1:8:“第一,我靠着耶穌基督,為你們眾人感謝我的神,因你們的信德傳遍了天下。”

波士頓郊區華人聖經教會也應努力見證堅定的信仰,積極傳揚福音,讓主名得榮耀。

2.追求合一

保羅提醒信徒在基督裡“成為一個身子”,彼此尊重相愛相助發揮肢體功能:

  • 羅12:3,5:“不要看自己過於所當看的,要照着神所分給各人信心的大小,看得合乎中道。我們這許多人,在基督裡成為一身,互相聯絡作肢體,也是如此。”

他也警告信徒警惕分裂與論斷:

  • 羅2:1:“你這論斷人的,無論你是誰,也無可推諉。”
  • 羅16:17:“弟兄們,那些離間你們、叫你們跌倒,背乎所學之道的人,我勸你們要留意躲避他們。”
3.學習彼此相愛

保羅強調愛是基督徒生活的核心:

  • 羅13:8:“凡事都不可虧欠人,惟有彼此相愛,要常以為虧欠。因為愛人的,就完全了律法。”
  • 羅15:7:“所以你們要彼此接納,如同基督接納你們一樣,使榮耀歸與神。”保羅提醒我們,若沒有愛,恩賜和知識都是空的。
  • 林前13:2:“我若有先知講道之能,也明白各樣的奧秘、各樣的知識,而且有全備的信,叫我能夠移山,卻沒有愛,我就算不得什麼。”
4.支持宣教事工

保羅盼望羅馬教會支持他的西班牙宣教:

  • 羅15:24:“盼望從你們那裡經過,得見你們,先與你們彼此交往,心裡稍微滿足,然後蒙你們送行。”
三、羅馬教會的發展歷程

羅馬教會的歷史提供了寶貴的屬靈啟發:

  1. 在尼祿皇帝逼迫期間堅守信仰(公元64-68年);
  2. 彼得與保羅的殉道加強了教會的見證;
  3. 制定“使徒信經”,奠定信仰核心;
  4. 成功抵擋諾斯底主義和孟他努主義等異端挑戰。
四、對波士頓郊區華人聖經教會的期盼

參考羅馬教會的歷史與保羅的教導,我們期盼波士頓郊區華人聖經教會在以下方面有所提升:

  1. 加強聯合差傳事工;
  2. 擴展年度退修會與福音營;
  3. 強化牧長、執事聯禱會的舉辦;
  4. 提升堂會之間的資訊共享與合作。

結語

羅馬教會的屬靈經歷是波士頓郊區華人聖經教會的重要學習範本。雖是分散為五個教會,但在興旺福音的事工上卻是合一。願我們同心盡力,彼此扶持,神就能在我們當中成就超乎我們所求所想的奇妙作為。正如耶穌在拉撒路復活的神蹟中所顯明的,祂不僅彰顯了神的大能,也呼召眾人參與其中⸺無論是移開石頭的行動,還是解開拉撒路的布,這都顯示出當人的信心與行動與神的旨意配合時,神蹟就會臨到。我們若能合一同行,憑信仰望主,主必在我們中間行奇事,在這世代經歷並見證神的榮耀。

感謝

特別感謝高安蒂、齊嶸,及余嘉蕙姊妹的行政支援及許多牧長師母們的同工,讓此盛會恩典滿溢,也感謝陳一萍師母提供筆記協助此文稿的撰寫。

I Have Other Sheep

The Philly Ministry in CBCGB 

By Rudolf & Edith Cheung

But Jesus called the children to Him and said, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these.” (Luke 18:16) 

  In 2011, CBCGB children minister Pastor King Fai Choi started Philly Ministry to provide Sunday school for children with special needs in our church. These are children with developmental disability mentally and/or physically, with autism living in their own world, having difficulty in communication.  These children need extra help and care.

To accept a child joining the Philly Ministry, the children minister would visit the child’s home and learn from the parents about the child’s needs. Then the pastor would arrange teachers to teach the student. The program is designed in a way that each student would have a teacher to lead him/her on a 1:1 ratio.   In a whole year, we need four teachers for every student.  It is because there should be two sessions for Sunday school: 9:30am-11am and 11am-12:30pm.  Each teacher only serves one session for a rotation of three months.  Two teachers are needed to take turns teaching one student in each session; so, every teacher will serve six months in total per year.  Thus, if the student attends both sessions of Sunday school, in a year, we need four teachers to help that student.

Since many children with special needs are afraid of crowds and loud noises, Philly Ministry was given the old 151 building as classrooms. When 151 was demolished to build the current campus, we moved to carriage house until now.  We have reserved several parking spaces for the parents of these children so that they can come to the classroom directly without going through the crowds.

On Sunday morning, when the Philly students arrive at carriage house, they would have about half an hour one-on-one time with their teacher engaging in activities of their choice: drawing, making crafts, reading stories, playing board games, etc. At 10am we would start the Circle Time – the children worship. Teachers would lead the students sitting in a semi-circle in the living room of the carriage house. We sing hymns, pray and have Bible story time. These seemingly ordinary worship programs are quite challenging for our students because their attention span is very short. Some of them are autistic, living in their own world. However, under the patient guidance of our teachers, over the years, slowly and gradually, they are able to engage in these Sunday school activities.

Thirteen years ago, the Philly Ministry began with just 3 to 4 students. At its peak, we had 8 students. From the spring of 2020 to the fall of 2021, church gatherings were conducted online due to the pandemic, and the in-person Philly Ministry was put on hold. Classes resumed when our church reopened in the fall of 2021. Currently, we have 6 students, ranging in age from 9 to 23. We have 9 regular teachers who take turns, along with two backup teachers who assist when a regular teacher is unavailable.

At present, our Sunday school only has one session from 9:30 am to 11:00 am because we do not have enough teachers. To resume the second session, we need a total of 24 teachers for 6 students across both sessions. Currently, we have only 9 teachers rotating. Therefore, we are having a serious shortage of teachers.

Over the course of these thirteen years, Philly Ministry has had 18 students in total. There is one student who joined us since the beginning and is still coming today.  All teachers are volunteers who demonstrate lots of love and patience for the children.  

Philly Ministry is not merely a Sunday school, we are also a big family. Teachers and parents work closely together to help our students learn about God’s love and salvation. We empower our students to grow up at their own pace. For instance, a girl who couldn’t speak when she first arrived can tell you her name now and express herself with hand gestures, facial expression and single words. There’s a girl who loves to draw and she can illustrate the Bible stories she learned the same day at Sunday school. Once, her teacher taught her to write “God is love” next to her drawing. She thought for a moment, then wrote “Jesus is love” on the paper. 

There was a boy who was very shy when he first arrived. However, with the teachers’ encouragement, he began participating by taking on small tasks such as distributing song sheets and instruments or collecting the offering. Now he has become the “big brother” to the other kids in the class. Not only does he take his role seriously by helping the teachers set up the room for Circle Time, but he also looks out for others, takes care of newcomers and volunteers to lead prayers during Circle Time. His faith and confidence have clearly grown significantly. We give him the title “teacher’s assistant” and “class prefect”. 😊 

With the permission of the pastoral board, Philly Ministry had baptism twice: in June 2022 and 2023. We used The Gospel Story as the textbook. Through the stories from both the Old and New Testaments, we helped students preparing for baptism learn about Christ’s love and salvation. Pastor Steven Bowman would make home visits and interview the students to make sure that they understand and accept Jesus as their Savior.  Last two years, we baptized three students. The baptism ceremonies were conducted at the carriage house, officiated by Pastor Bowman and witnessed by the Philly Ministry family. Surely, these were our times for celebration! To encourage students to read the Bible, I gave each student a copy of 365 Bedtime Bible Stories and suggested that they read one page or one story a day. To help the students accomplish the reading assignment, I also enlisted the support from the kids’ parents. For the  three students who were baptized, not only had they completed the assignment, but they also came up to us and said proudly, “I finished the book!” We did not hesitate to reward them for their efforts.

Most of the parents of our students are Christian.  However, sometimes we also have parents or grandparents who are not Christian but are willing to participate. Gradually, they would be invited to join our family fellowship activities. Then they became seeker of the gospel truth and finally accepted Christ as their Savior. Therefore, Philly Ministry is not only teaching students about Christ’s love, but we are also a ministering channel to their family members.

These are the teachings from the Gospel:

But Jesus called the children to Him and said, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these.” (Luke 18:16) 

“I have other sheep that are not of this sheep pen.  I must bring them also.  They too will listen to my voice, and there shall be one flock and one shepherd.” (John 10:16)

And we are all familiar with a children’s hymn that says: “Jesus loves the little children, all the children of the world……”

The children of God include those with special needs. The mission of Philly children Ministry is to use all kinds of wisdom to bring these children to Christ, helping them understand His love for them and accept His salvation. It has been truly amazing to witness the budding and growth of simple faith in these children over the past decades. We are both touched and thankful. We truly believe that this is the work of the Holy Spirit. May our Lord be praised!

我另外有羊

⸺教會蒙愛兒童事工

張立東、周懿德

2011年期間,負責兒童部的蔡景輝牧師在教會成立了蒙愛兒童事工(Philly Ministry),讓需要特殊教育的學生有一個適合他們的環境上主日學,學習認識神和祂的救恩。這些孩子被稱為特殊需要兒童(Special Needs Children),因為他們在心智和體能的成長上比較緩慢,或是有自閉症,活在自己的世界裡,不知道如何與別人溝通,所以都需要更多的幫助和照顧。

每一位要加入蒙愛班的孩子提出申请后,牧師都會先做家訪,從父母那裏暸解孩子的情況和實際的需要,然後安排老師去帶他們。我們的教學方式是一對一陪伴,就是每一個學生都有一位老師帶著。老師與學生的理想人數比例應该是4:1,因為老師不可能整年12個月不停地工作,所以當一個老師任教滿三個月後便會休息,由另外一位老師接任三個月,如此輪流,每一位老師在一年內共事奉6個月。兒童主日學有兩堂:9:30-11:00am,11:00-12:30am,每一位老師只負責教一堂,所以如果有些學生是參加第一和第二堂的,便會需要有4位老師了。

由於這些需要特殊教育的學生很多都會害怕人多的地方和嘈吵的聲音,所以蒙愛班一開始是在151舊樓,後來要拆房子建現時的151新樓時,蒙愛班便遷到馬房(Carriage House)直到現在。我們也會在馬房外的停車場給這些學生的家長们留下車位,這樣孩子們便不需要經過太多的人羣,直接來到教室了。

主日早上九點半,當蒙愛班的學生抵達教室後,老師便會帶動他們做一些活動,比如做手工、繪畫、講故事或玩一些棋盤遊戲(Board Games),这是-對-老師與學生的互動關係建立的時候。十點我們便會開始Circle Time,就是兒童崇拜的時間,老師帶領學生圍坐在馬房的大廳,我們一起唱詩、禱告、講聖經故事,這些平常的崇拜活動,對於很難維持注意力或有自閉症的孩子是非常不容易的,但是在老師們的耐心引導下,孩子們都可以漸漸學習到這些主日學活動環節,並且配合參與了。

13年前蒙愛班開始時有3-4個學生,後來有一段時間學生人數增加到8個,2020年春到2021年秋因為疫情教會聚會轉為網上,實體的蒙愛班主日學暫停,2021年秋季教會重啓時,蒙愛班便復課,目前總共有6個學生,年齡從9歲到23歲,有9位固定的老師,另外還有兩位後備老師,後備老師的作用就是當某一位老師臨時因事未能出席,便請後備老師來幫忙代課。由於老師人數不足,現在我們只能維持第一堂9:30-11am。試想想我們現有6個學生,如果要恢復第二堂,理論上是需要24位老師,但是現時只有9位老師輪值,所以目前是非常缺乏老師的。

13年來,蒙愛主日學先後有18位學生參與,其中有一位孩子從一開始到現在都沒有間斷,老師們都是自願參與這個事奉(Volunteers)並對孩子們很有愛心與耐心的同工,蒙愛班不僅僅是主日學,更是一個大家庭,老師與家長彼此配合,幫助孩子認識神的愛和救恩,陪伴著他們成長。有孩子初來時還不會說話,現在可以說自己的名字和嚐試用手勢、表情或單字來表達自己;也有孩子擅長畫畫,喜歡把剛剛聽到的聖經故事畫出來。有一次,老師教她在畫上寫下“God is Love”(神是愛),她想了一下,寫下“Jesus is Love”(耶穌是愛);有位男孩起初來到班上時很內向害羞,老師常常鼓勵他參與,起先是做一些小幫手的工作,例如派發詩歌、樂器、收奉獻等等,現在他已經成為班上的大哥哥,不但視幫助老師擺設教材為己任,還常常能觀察到別人的需要,也很照顧新來的同學,並且主動在Circle Time時帶着大家禱告,可見他的信心和自信心都有明顯成長,我們給他“班長”及“老師助理”的稱號呢!😊

2022年和2023年的六月,在教牧同工的批准下,蒙愛班舉辦了兩次洗禮,我們用《The Gospel Story》為課本,以故事方式從舊約到新約教導準備受洗的學生關於基督的救恩,鮑斯文牧師(Pastor Bowman)会做家訪,瞭解到這些學生們確實接受主耶穌為救主,所以在所訂的主日在馬房給他們施洗,這兩年我們共有三位學生接受了洗禮,誠然是蒙愛班大家庭的大喜事!另外為了鼓勵他們讀聖經,我給他們每人一本《365 Bedtime Bible Stories》,建議他們每日讀一篇聖經故事,當然需要家長們的幫忙和支持,這三位已經受洗的學生都先後完成了,還主動告訴老師“我讀完了!”當然要給予他們獎品以示獎勵啦!

我們的學生家長很多都是已經信主的,但是也有些學生的父母起先還不信,不過他們都樂於參與蒙愛班的大家庭的活动,漸漸地他們便受邀參加團契聚会,開始慕道以致接受浸禮成為基督徒,所以蒙愛班不單是教導孩子認識神,也隨時要向未信的家庭傳福音。

聖經裡有這樣的記載:

“耶穌卻叫他們來,說:‘讓小孩子到我這裡來,不要禁止他們;因為在神國的,正是這樣的人。”(路加福音18:16)“我另外有羊,不是這圈裏的;我必須領他們來,他們也要聽我的聲音;並且要合成一羣,歸一個牧人了。”(約翰福音10:16)

一首大家耳熟能詳的兒童詩歌唱到“耶穌喜愛一切小孩,世上所有的小孩⋯⋯”,當然也包括需要特殊教育的孩子們。蒙愛班兒童事工的使命,便是要用各樣的智慧,把這些孩子一個一個地領到主耶穌那裡,幫助他們明白和接受主耶穌的愛和救恩。十多年以來看著他們單純的信心萌芽、成長,實在令人感動不已,也是非常感恩,因為深信這都是聖靈的工作!

Revitalizing College Student Support: The Promise of “Sprouts”

Kristina Wong

“Let us not giving up meeting together, as some are in the habit of doing, but let us encouraging one another—and all the more as you see the Day approaching.” (Hebrews 10:25)

Beginning in June 2022, a new initiative named “Sprouts” took root, marking a significant step forward in nurturing faith and community among college students and young post-grads. Spearheaded by several dedicated ALIVE Alumni, this fellowship program sought to bridge a critical gap in support for college students at CBCGB. The vision was clear: to create a continuous stream of fellowship and support that would accompany students through their college years and beyond.

Historically, the ALIVE program offered unwavering support for youths from middle school through high school, providing a solid foundation for their faith journey. Charis provides a strong community for adults settled in the area long-term. However, a notable gap in fellowship emerged for those within the college sphere. As a result, college students and recent graduates are left at home during the summer without a dedicated support network.

Meeting every Wednesday evening from 7:30 to 9:00 pm in Building 151, the “Sprouts” program has been a beacon of hope and connection. This initiative allowed college students to cultivate a robust faith community through regular Bible studies and worship nights. Yet, the program didn’t confine itself to spiritual activities alone; it expanded to include potlucks, board game nights, and shared meals, creating a vibrant social and spiritual environment.

Looking ahead, “Sprouts” aims to build on this momentum, continuing to offer support through care packages and Zoom calls as students return to their campuses. The vision for the program is dynamic and adaptable, reflecting the changing locations and needs of the students each summer. 

The group of students and organizers inevitably evolves each year, because college students often have limited control over where they are located in the summer. This has posed a challenge for maintaining continuous fellowship, because each summer there are changes to “Sprouts” leadership. Available team members must be re-identified, and the previous years’ work building out community has to be remade with a different group of students. For now, the program has been blessed with several members who have graduated from college and in the Greater Boston area long-term, who are able to provide a backbone of support. Another great blessing has been the foundation laid within the ALIVE program – because many students know one another, the fellowship is often filled with familiar faces, even if the overall group may change year to year. 

While the path forward is not entirely set in stone, the initial success of “Sprouts” is a promising start for its future. The involvement and investment from CBCGB leadership are essential to sustaining this vital programming throughout the school year and during the summer months. For now, this summers’ launch of “Sprouts” is a promising start, offering continuity of support for students – many of whom grew up in CBCGB. 

Leadership Team: Petek Altug, Evan Fang, Simon Wang, Kristina Wong, Emilie Xi, Matthew Xia.

“Sprouts”重燃對大學生的信仰支持

黃子昕

2022年6月,一項名為“Sprouts”的新倡議開始實施,這標志著在培養大學生和年輕研究生的信仰和團契構建方面邁出了重要一步。這項倡議由幾位熱心的前ALIVE成員牽頭,旨在彌補CBCGB對大學生支持的不足。願景很明確:通過持續不斷的溝通交流和相互幫助,陪伴大學生度過大學期間及以後的時光。

從歷史上看,ALIVE為初中到高中的青少年提供了堅強的支持,為他們的信仰之旅奠定了堅實的基礎。而Charis則為長期定居於此工作的成年人提供了一個很好的團契。然而,大學生和應屆畢業生在暑假期間卻因為沒有相應的團契支持而被迫呆在家裡。

“Sprouts”每週三晚上7:30至9:00在151號樓舉行,給大學生一個聚會和聯誼的機會,使他們通過定期的聖經學習和敬拜之夜形成一個牢固的信仰群體。而且,他們並不僅限於舉辦與信仰有關的活動,還包括聚餐、棋盤遊戲之夜等,創造了一個充滿活力的社交和靈命成長環境。

展望未來,“Sprouts”將保持這一態勢,在大學生返校時通過愛心禮物和Zoom通話繼續保持交流。這個活動將是動態靈活的,會根據學生每個夏天不斷變化的需求而調整。

不可避免地,不管是學生群體還是組織者每年都會有各種各樣的變化,因為大學生通常不確定自己將在哪裡度過自己的暑假,這對維持持續不斷的團契活動構成了挑戰。“Sprouts”的領導層每年都會發生一些變化,團隊成員也會相應地改變,而且每年建立團契的工作必須面對不同的學生群體重新進行。幸運的是,現在有幾位大學畢業生和長期在大波士頓地區工作的成員,成為了該項目的中堅力量。此外,雖然團體成員每年都可能發生變化,但是因為許多學生以前參加過ALIVE而彼此認識,所以團契中經常有熟悉的面孔。

雖然未來的發展方向不是很確定,但“Sprouts”已經取得了初步成功,為未來的發展奠定了良好的基礎。CBCGB領導層的參與和資源方面的支持對於在整個學年和暑假期間維持這一重要活動至關重要。目前來看,今年夏天的“Sprouts”是一個良好的開始,為大學生們提供了持續的支持——其中許多人在CBCGB長大。

“Sprouts”領導團隊成員有Petek Altug、Evan Fang、Simon Wang、Kristina Wong、Emilie Xi、Matthew Xia。

Investing in the Future: Why We Must Prioritize Youth Ministry

Lilian Wang 

“Train a child in the way he should go, and when he is old, he will not turn from it.” (Proverbs 22:6)

The sound of laughter and voices float up as you walk down the stairs to the basement. When you turn the corner, you see a group of teens rambunctiously playing four square and small groups of kids standing off to the sides, chatting or playing on their phones. The worship team is finishing up their practice and sound check. Counselors are milling around, catching up with students about how their week has been. While most students are of Chinese heritage, you can see there is a diversity of age, style, and personality. There is a table of snacks on the side, with opened bags of chips spilling onto the table and a fruit platter barely touched. The atmosphere is warm, welcoming, and vibrant.

This is the CBCGB ALIVE Youth Ministry. This year, we will meet from 7:00-9:00 pm in the basement of the church. We offer programming that includes games, worship, and small group Bible study for grades 6th-12th. We average about 80-100 students every Friday night, 15-20 students in middle school Sunday School, and 15-20 students in high school Sunday School. Our Sunday School teachers work hard to teach biblical curriculum in a way that is fun and engaging. Our dedicated counselors sacrifice every Friday evening to mentor and disciple our youth as their older brothers and sisters in Christ. Many of these relationships go far beyond Friday nights, since the youth will often text and call their counselors throughout the week and stay in touch even after graduating high school. Youth Ministry has been a core ministry of our church, providing a space for the younger generation to learn about God, study Scripture, and build lasting genuine relationships with one another.

I myself grew up in CBCGB’s youth program. It was there that I heard the gospel, saw it lived out through the lives of others, and eventually accepted Christ as my Lord and Savior. I then stayed in the Boston area for college and attended CBCGB’s then-thriving Intercollegiate Fellowship (ICF), which now no longer exists. After I graduated, I got a job nearby and decided to stay at CBCGB because I felt called to return and serve as a youth counselor. It was a full circle, coming back to serve alongside the same men and women who had been so instrumental in my own faith journey. I now attend Cross Bridge service and serve as a Friday night counselor, while also advocating for the Youth Ministry as the Youth Deacon on the Church Council. As you can see, I have been at CBCGB for many years and have seen firsthand how our Youth Ministry is a powerful and essential part of the growth of our church.

Yet I have also seen firsthand how the Youth Ministry is not prioritized and our youth staff’s concerns are often not taken seriously, all the while as they quietly burn out. We are relegated to the basement and have met in leftover spaces scattered across the campus, such as the coat room and the stairwell. We struggle to recruit new coworkers who can connect relationally with the youth because the pool of college/young adults from which we draw volunteers from has dwindled significantly. There have been several leadership transitions over the last few years and we currently do not have a youth pastor. There are a variety of reasons for this turnover, such as lack of competitive pay for a Boston cost of living and a culture where our younger staff’s opinions and voices are not as valued. Despite these challenges, Youth Ministry coworkers continue to show up for our students. We continue to advocate for their needs, whether that is providing mental health support, seeking education on cross-cultural parenting, or tackling the unhealthy culture of prioritizing academic excellence above all else. These coworkers are the backbone of our Youth Ministry and as such, pillars of our church community.

Our youth are the future. We must invest our time, energy, and resources into this next generation if we desire a strong future for our church. Young people are leaving the church at an alarming rate. This trend is true nationwide, as well as within the Chinese heritage church. While there are a variety of reasons why, the biggest one in my opinion is that young people feel that the church is not responding to changing needs or listening to younger voices. This has led to a lack of trust in leadership and a sense that the church is “out of touch”. The youth want to see the church living out the gospel in justice work. They want to see their parents’ lives transformed by the gospel not just on Sunday mornings, but in the home as well. They want to discuss controversial topics and ask hard questions instead of avoiding the discomfort. They seek vulnerability and authenticity, and are turned off by the facade of righteousness. The work being done in the Youth Ministry each week is to create a safe space for the difficult yet necessary exploration of faith. We hope to walk with our youth in the messy but beautiful process of recognizing their need for Jesus. We desire for them to have a faith that develops in high school, flourishes through college, and sustains them far beyond.

I urge our church leaders, our congregation members, and our families to recognize the need to prioritize our Youth Ministry. If we do not take action to respond to their needs, then one day there will be no more next generation. I believe our church loves and cares for our young people. I believe we want to see a revival in this new generation. We want their voices to be heard. We want to empower them. So let us come together to lift up this next generation by prioritizing the very space where this important work happens – our Youth Ministry.

投資未來:為什麼我們要優先考慮青少年事工

王麗蓮

當你順著樓梯走向教會地下室,就會聽到空氣中飄來的歡聲笑語。當你轉過牆角,就會看到一大群青少年正在玩Four Square游戲,而另外一小群孩子站在旁邊或者聊天或者在玩手機。敬拜團隊也許剛剛結束他們的排練和音響檢查,青少年輔導們四處走動著和孩子們聊天,並不時與他們笑成一團。雖然大多數學生是華裔,你也可以看到他們的年齡、風格和個性各不相同。旁邊有張桌子上擺著零食,打開的袋子里的土豆片散落在桌子上,水果拼盤幾乎沒有碰過。空氣中彌漫著一股溫暖、熱情和富有青春活力的氣息。

這就是我們教會CBCGB ALIVE Youth Ministry(青少年事工)。從今年秋天開始,我們將於每週五晚上7:00-9:00在教會地下室聚會,為6到12年級的學生提供游戲、敬拜和小組查經等活動。平均80-100名學生參加每週五晚上的聚會,中學生主日學有15-20名學生,高中生主日學有15-20名學生。主日學老師們盡量以有趣且引人入勝的方式教授聖經課程,忠心敬業的輔導員犧牲自己每週五晚上的時間,以基督裡的大哥哥和大姐姐的身份來指導和訓練我們的青少年。學生和輔導之間的交流不單單侷限於每周五的晚上,因為不少青少年有時也會在週間給他們的輔導發信息或打電話,甚至在高中畢業後也保持著聯系。青少年事工一直是我們教會的核心事工之一,為年輕一代提供使他們能夠認識上帝、學習聖經,並建立彼此持久的真誠關係的安全空間和機會。

我本人就是在 CBCGB青少年活動中成長起來的,正是在這裡,我聽到了福音,看到福音如何在別人的生活中活出來,並最終接受基督作為我的救主和生命的主。後來在波士頓地區上大學期間,我參加了CBCGB當時蓬勃發展的Intercollegiate Fellowship (ICF)(大學生團契),但該團契現在已不復存在了。大學畢業後,我在附近找到了一份工作,並決定留在CBCGB,因為我感覺到神呼召我回來擔任青少年輔導。這是一個完整的循環,我有機會與那些在我自己的信仰之旅中發揮巨大作用的弟兄姊妹們一起服事。我現在參加英文堂Cross Bridge的聚會並擔任週五晚上的青少年輔導,同時還作為教會理事會的青少年執事為青少年事工發聲。正如大家所看到的,我在CBCGB很多年,親眼見證了青少年事工在我們教會扮演著很重要的角色。

然而,作為第一線目擊者,我也看到青少年事工似乎沒有得到應有的優先考慮,青少年牧師和同工們的擔憂往往沒有得到認真對待,慢慢地他們也就精疲力盡了。我們被安置在地下室和教會各處剩餘的狹小空間里聚會,比如衣帽間和樓梯間。我們很難招募到能夠與青少年建立信任關係的新同工,因為能做志願者的大學生/年輕人的數量越來越少。過去幾年發生過幾次青少年教牧同工的更替,目前我們沒有青少年牧師。造成這種變化的原因有很多,例如薪酬不足以負擔波士頓的高成本生活,以及年輕同工的意見和聲音不被足夠重視等。儘管面臨這些挑戰,青少年事工的同工們仍然繼續衷心地為我們的學生服務,繼續為他們的需求發聲,比如提供心理健康支持,幫助父母們學習如何教養跨文化子女,挑戰學習成績高於一切的觀念等等。這些同工是青少年事工的骨幹,也是我們教會的支柱。

青少年就是未來。如果希望我們的教會有一個美好的未來,我們就必須將時間、精力和資源優先投入到下一代身上。現在的年輕人正以驚人的速度離開教會,這種趨勢在全美國範圍內都是如此,在華人教會中也不例外。雖然原因有很多,但我認為最大的問題是年輕人覺得教會對於他們不斷變化的需求沒有回應,或者沒有傾聽年輕人的聲音,這導致他們對教會領導層缺乏足夠的信任,並感覺和教會是脫節的。同時,年輕人希望看到教會通過社會公義等活動活出福音,希望看到父母們不只是星期天基督徒,希望在家裡也能看到被耶穌所改變的生命。他們希望討論有爭議的話題,而不是迴避不談;他們希望有一個能直面自身軟弱的真誠的環境來幫助他們成長……同工或輔導們每週所做的工作就是給他們的信仰探索創造一個安全的場所,與青少年一起走過這段充滿迷茫、掙扎卻依舊是最美麗的時期,使他們認識到他們需要耶穌,更希望他們的信仰能夠在高中逐漸形成,在大學愈發堅定,並在以後的日子裡支撐他們。

我切望我們教會的領袖、會眾和家庭都能夠認識到優先考慮青少年事工的必要性。如果現在我們不採取行動,那麼也許有一天將不會再有下一代。我知道我們的教會熱愛並關心著青少年,並期待看到年輕一代的復興。讓我們齊心協力,優先考慮青少年事工CBCGB ALIVE Youth Ministry,傾聽他們的聲音,鼓勵並陪伴他們一起成長,使他們的基督信仰到老也不偏離。